academic writing

a quote from flaubert's parrot

voodoo chile 2016. 8. 24. 14:26

Contemporary critics who pompously reclassify all novels and plays and poems as texts—the author to the guillotine!—shouldn’t skip lightly over Flaubert. A century before them he was preparing texts and denying the significance of his own personality.

 

‘The author in his book must be like God in his universe, everywhere present and nowhere visible.’ Of course, this has been keenly misread in our century. Look at Sartre and Camus. God is dead, they told us, and therefore so is the God-like novelist. Omniscience is impossible, man’s knowledge is partial, therefore the novel itself must be partial. That sounds not just splendid, but logical as well. But is it either? The novel, after all, didn’t arise when belief in God arose; nor, for that matter, is there much correlation between those novelists who believed most strongly in the omniscient narrator and those who believed most strongly in the omniscient creator. I cite George Eliot alongside Flaubert.

 

More to the point, the assumed divinity of the nineteenth-century novelist was only ever a technical device; and the partiality of the modern novelist is just as much a ploy. When a contemporary narrator hesitates, claims uncertainty, misunderstands, plays games and fall into error, does the reader in fact conclude that reality is being more authentically rendered? When the writer provides two different endings to his novel (why two? why not a hundred?), does the reader seriously imagine he is being ‘offered a choice’ and that the work is reflecting life’s variable outcomes? Such a ‘choice’ is never real, because the reader is obliged to consume both endings. In life, we make a decision—or a decision makes us—and we go one way; had we made a different decision (as I once told my wife; though I don’t think she was in a condition to appreciate my wisdom), we would have been elsewhere. The novel with two endings doesn’t reproduce this reality: it merely takes us down two diverging paths. It’s a form of cubism, I suppose. And that’s all right; but let’s not deceive ourselves about the artifice involved.  

After all, if novelists truly wanted to simulate the delta of life’s possibilities, this is what they’d do. At the back of the book would be a set of sealed envelopes in various colours…..   (76)